Archive for the 'Goan Hindu Temples' Category

04
Aug
09

The Flight of Gods 37. Rudreshwar Temple, Aravalem

THE FLIGHT OF GODS

By Mohan Pai
Shri Rudreshwar Temple
Aravalem

Pic by Mohan Pai

The temple is situated close to the famous “Pandava Caves” of Aravalem The main deity is Shri Rudreshwa, an incarnation of Lord Shiva.
Annual Shivaratri Zatra is a major event at this temple which draws thousands of people.

 

Aravalem Waterfalls – Pic by Mohan Pai

Located in Bicholim Taluka at a distance of 45 kms from Panaji the temple of Rudreshwar is half a km away from the rock-cut caves of Harvalem where the ancient linga of Rudreshwar is venerated. The idyllic Harvalem waterfalls is close by. The image of Rudreshwar is facing the waterfall. The festival of Mahashivaratri draws big crowds. However, the temple assumes importance as Hindus perform rites for the dead here.

MY BLOG LIBRARYFor
some of my articles visit:
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For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters from my book) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
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http://omashram.sulekha.com/blog/posts.htm
You can also access my blogs on Sulekha and WordPress:
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For my book “The Flight of Gods – Hindu Temples & Shrines of Goa” please log on to:
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04
Jun
09

The Flight of Gods 34. Gomanteshwar Temple, Brahmapuri

The Flight of Gods
by Mohan Pai

Sri Gomanteshwar Temple
Brahmapuri (Old Goa)
 
photo by Mohan Pai
 
The temple of Shri Gomantadev, Goveshwar or Gomanteshwar situated at Brahmapuri near Old Goa is associated with Madhav Mantri, the famous General and Governor of Vijayanagar Empire in the 14th century AD.
Brahmapuri was established in the 14th century and probably became a great seat of learning and riligious power under the patronage of Vijayanagar kings.
It is believed that Madhav Mantri restored the temple and reinstalled the idol of Shri Gomanteshwar and constructed a ritual bathing tank at Brahmapuri. The remnants of the tank still exist is and called Madhav Tirtha.
 
photo by Mohan Pai
 
Brahmapuri is located near Ela farm at Old Goa and is linked to the town by a kuchcha road. Mahadev was worshipped during the days of Kadamba kingdom in Goa. The Portuguese damaged the temple and built the Church of Santissimo Trinidade (the most Holy Trinity) in the 16th century. The shrine, rebuilt after the Inquisition, was ruined again by the Portuguese in 1779 by the Viceroy Dom Frederico Guilherme de Souza. Originally built in the 14th century, the temple was once again rebuilt in 1947 AD.
 
photo by Mohan Pai
 
Mahashivratri is celebrated with much religious fervour. This is a protected heritage site, where restoration work is going on.
03
Jun
09

The Flight of Gods 33. Mahalakshmi Temple, Panaji

The Flight of Gods
by Mohan Pai


Sri Mahalakshmi Temple

Panaji

The Temple Entance – phot by Mohan Pai

 This Temple is located in the city of Panaji, off Dada Vaidhya road at the Altinho foothill. It was the first Hindu temple allowed to be built by the Portuguese in Goa after 300 years after bitter opposition. It was approved by the Portuguese authorities in 1818 after a long delay and built subsequently on contrubutions made by the devotees. It was most recently renovated in 1983. The deity of the temple originally came from the village of Taleigao and was moved to Bicholim in the 16th century to escape Portuguese destruction. For a short while during the approval process for building the temple the deity remained at the house of Mhamai Kamat, near the Idalcao’s palace.

Sabha Mantap – photo by Mohan Pai

The deity is Goddess Mahalakshmi (the Hindu Goddess of Wealth), made of black stone, with four hands and is placed in a silver canopy. This is the peaceful or Satvik form of Devi. According to the Shakti cult (worship of power), Mahalakshmi is the original Goddess who takes forms according to three aspects or gunas viz. Brahma (peaceful, calm form or satva), Vishnu (creative action or rajas) and Shiva (destruction or tamas). The deity originally from Mayem in Bicholim taluka was transferred to the present site.
A brief History of the Temple

This 182 year old temple has a fascinating history. In the 16th century the Havig Brahmins from Karwar-Kumtha areas who lived on alms and charity of others worshipped the Mahalaxmi deity and wherever they went in search of alms they carried this deity along. In the 16th century, they moved to Goa along with this diety and reached Taleigo village of which Panjim was then a mere ward, along the river Gomati (Mandovi). The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.

A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.

Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People’s High School today. That corner at the People’s High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.

On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.

By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.

The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.
A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.

Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People’s High School today. That corner at the People’s High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.

On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.

By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.
Flower shops at the temple  – photo by Mohan Pai

 

22
May
09

The Flight of Gods 32. Shantadurga Temple, Dhargal

The Flight of Gods

by Mohan Pai

Sri Shantadurga Temple

Dhargal

This temple is located at Dhargal, about 14 km from Mapusa in Pernem taluka. This temple is dedicated to Shree Shantadurga, an incarnation of Goddess Parvati, consort of Lord Shiva. Photo by Mohan Pai

It is one of the few temples in Bardez that survived the Portuguese Inquisition and during that time the deity was moved from the house of Shree Kichkar of Taliwada, Mapusa to Sanquelim, which was then a part of the Maratha kingdom of Sawantwadi. Photo by Mohan PaiIt was subsequently installed at Dhargal in Pernem in 1550 ,which was then also a principality of the Sawantwadi kingdom. The main festival or “Zatra” falls in December and draws huge crowds.

 

 

 

 Photographs by Mohan Pai

 

20
May
09

The Flight of Gods 31. Bhagawati Temple, Pernem & Parshem

The Flight of Gods
by Mohan Pai

Sri Bhagawati Temple
Pernem

Photograph by Mohan Pai

This is an ancient temple located at Pernem about 28 Kms from Panaji, in Pernem taluka. It is dedicated to Goddess Bhagwati, an incarnation of Goddess Parvati, consort of Lord Shiva. The deity is very imposing and stands on a high pedestal. The main festival is Dusshera which attracts thousands of devotees from all over.

Photograph by Mohan Pai

The Temple, situated by the side of the main road, is said to be more than 500 years old. Two life size images of elephants in standing position, made of black stone on either side at the entrance welcome the visitors.

Photograph by Mohan Pai

The Goddess Bhagwati Asthbhuja in a standing position on a high pedestal, is very imposing. Dussehra is celebrated with gaiety from Ashwin Shuddha Pratipada to Poomima, when over 25 thousand devotees assemble at the temple.Photograph by Mohan Pai

The complex has five temples, main temple being of Shri Bhagawati, other temples are of Shri Sateri, Shri Dev Ravalnath, Shri Dev Bhivangi Panchakshari & Brahma (Shri Vishnu, Shri Ganapath, Shri Shankar). Main festivals are Dassehra and annual Zatra.
Shri Bhagawati Temple
Parshem

Photograph by Mohan Pai

This is another temple ro Shri Bhagavati situated at a distance of just 7 km. from Pemem.
The complex has five temples, main temple being of Shri Bhagavati, other temples are of Shri Sateri, Shri Dev Ravalnath, Shri Dev Bhivangi Panchakshari & Brahma (Shri Vishnu, Shri Ganapath, Shri Shankar).Devi Bhagavati temple has two Deepstambhas unique of its kind. Main festivals are Dassehra and annual Zatra.

Photograph by Mohan Pai

There is an ancient baniyan tree spread over hundreds of sq metres with a shrine at the base very close to the temple.

29
Apr
09

The Flight of Gods 27. Aravalem Caves

The Flight of Gods

by Mohan Pai
Rock-cut Cave Temple
Aravalem

Aravalem Rock-cut caves – photo by Mohan Pai

The village of Aravalem is close to Sancolem in Bicholim taluk. The caves here were probably excavated in a laterite hillock by the Bhoja rulers in the sixth century AD.
Carved Lingas – photo by Mohan Pai
 
There are six cells resembling cubicles. Inside the caves are four carved lingas set into square rock-cut bases. These caves have long been thought to be of Buddhist origin, with the lingas installed after the decline of Buddhism – but this is not altogether certain and they may have been Brahminical caves from the start.
The local name for these caves is ‘Pandava Caves’ associated with the five Pandava brothers.
There is a small rivulet that flows in front of the caves. Aravalem waterfall and Sri Rudreshwar Temple is close by.
Aravalem waterfall – photo by Mohan Pai
29
Apr
09

The Flight of Gods 30. Damodar Sal, Margao

The Flight of Gods
by Mohan Pai
Damodar Sal
Margao

 

photo by Mohan Pai

After the wholesale destruction of the Hindu temples in Mathagrama (Margao) there were no Hindu temples left in Margao.photo by Mohan Pai

Naik Shankahwalkar family of Margao consecrated a coconut brought from their gramadevata, Lord Damodar from Zambaulim, to be worshipped in the Sal of their ancestral house.

Damodar Sal became the centre of the religious life of the Hindu community in Margao until Hindu temples were built in the town at a later stage. However, Domodar Sal today is both sacred and a public place of worship.photo by Mohan Pai

An association of Hindu elders formed the Hindu Kaivari Sabha, later called the Mathagramasth Hindu Sabha held their regular meetings at the Damodar Sal and the old family house on Rua Abade Faria is still the base for social, cultural and religious activities.Old family house of Naik family that houses Damodar Sal – photo by Mohan Pai

Swami Vivekananda on a visit to Goa in 1898, (to acquaint himself with Christian teaching and seminary education) prior to his departure for Europe was a guest of Naik family at Damodar Sal.

29
Apr
09

The Flight of Gods 29. Vijayadurga Temple, Keri, Ponda

The Flight of Gods
by Mohan Pai

Sri Vijayadurga Temple
Keri, Ponda
Sri Vijayadurga Samsthan was originally situated at Sankhavali along with Sri Shanthadurga and Sri Laxmi Narshima.
Sri Vijayadurgae is a family deity as a Pallavi of many Brahmins. Shri Vijayadurga was once settled with Shri Shankleshwari Shantadurga and Shri Lakshminarsimha in Sankhwal, but due to Portuguese destruction spree the temple had to be shifted to Kerim from Sankhwal.

The Mantap – photo by Mohan Pai

 The Mahajans and kulavis belong to the same class as Shri Shankleshwari Shantadurga Devi of Gothana and Shri Lakshminarsimha. Shri Vijayadurga is considered a pallavi of those who have Kuladevta as Shri Shankleshwari Shantadurga, Anant Vitthal Purrush or Shri Lakshminarsimha.

The Temple Complex – photo by Mohan Pai

 It was once said that when the war going between Vishnu and Shiva was stopped by Shri Shantadurga when she took Vishnu and Shiva by her left and right hand, and according to the Skandapurana it is said that how Lord Shiva, when defeated by his spouse Parvati in a game of dice, had left mount Kailash and gone to Gomanchala near Kushasthali for tapasya (penance). It is here that he heard the cries of the Brahmin, Loma Sharma, caught by a crocodile in the river Aghanashini.

Deepasthambha – photo by Mohan Pai

 When Shiva saved Loma Sharma, he prayed to the Lord to remain in Kushasthali. Similarly, when Parvati arrived looking for Shiva, she was also requested to stay at the nearby village of Keloshi (Kadalivana Quelossim). This shrine of Shri Shantadurga Devi is Situated to the present day location, Kavlem and is often known as Kavlem Shantadurga.

Tirthastana, a natural water pond – photo by Mohan Pai

 The deity of Shantadurga is shown as holding two serpents, one in each hand, representing Vishnu and Shiva. She is then said have gone to Shankleswari a village in Ponda Taluka (goa in which she went to Gothana (a small place in Shankleswari) to kill the demons that were harassing the Brahmins.

Panchayatan Shrines – photos by Mohan Pai

 
As a reward, she was given the name of Vijaya where she is now called Shri Vijayadurga. Shri Vijayadurga shrine was located in Shankleshwari along with Shri Shantadurga and Shri LakshmiNarsimha but was later shifted to a place called Kerim in Ponda Taluka during the Portuguese destruction spree.

Tulasi Vrindavan – photo by Mohan Pai

Annual jatra is held in the month of Magha up to Shivaratri and also on Navaratri. 

MY BLOG LIBRARY
For some of my articles visit:
For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
For the book ‘The Elderly’ please log on to:http://oldagecare-paimohan.blogspot.com/
You can also access my blogs on Sulekha and WordPress:
For my book “The Flight of Gods – Hindu Temples & Shrines of Goa” please log on to:http://mohanpai.sulekha.com/blog/posts/pageno-1.htmhttp://flightofgods.sulekha.com/blog/posts.htm
29
Apr
09

The Flight of Gods 28. Vitthala Temple, Sancolem

The Flight of Gods

by Mohan Pai
Sri Vitthala Temple
Sancolem

 

 

The worship of Vitthala in Goa probably started during the latter part of the Goa Kadamba period. The stone inscription of 1284 AD from Vitthala temple at Pandharpur records the donation made by the Lad family of Goa. The ‘warkari’ tradition which was popular in Maharashtra was also practised in Goa.
Ranes of Sattari are the devotees of Vitthala.

 

The Mantap – photo by Mohan Pai

Reconstructed in 1942 A.D., the temple incorporated North Indian style of architecture. Though sanctum-sanctorium was left untouched and the main festivity at the temple was held during nine days preceding Chairtra Purnima.

The Temple Complex – photo by Mohan Pai

Major attractions of Sri Vitthala Temple are an exquisitely carved wooden chariot symbolizing the chariot of Arjuna of Mahabharata which is driven by the Lord Krishna in the temple complex.

Tulasi Vrindavan – photo by Mohan Pai

29
Apr
09

The Flight of Gods 26. Parashuram Temple, Poinguinim

The Flight of Gods
by Mohan PaiSri Parashuram Temple
Poinguinim

Sri Parashurama is the 6th incarnation of Lord Vishnu who is an axe-wielding(Parashu) warrior God. According toPuranic tradition he is credited with the creation of the West Coast (Parashurama Sristi).
Entrance to Garbhagriha – photo by Mohan Pai
 
Shrines to Sri Parashurama are quite rare and apart from the temple at Poinguinim village in Canacona taluk in Goa, the only other three known shrines are at Pethe Parashuram near Chiplunand Payyanur, and Thiruvallom in Kerala.Sri Parashuram Shrine – photo by Mohan Pai
 
The rise of Nath cult appeared to have coincided with the cult of Parashuram and both Poinguinim and Chiplun were set up as independent shrines to Para-shurama during 1300-1400 AD.
The temple at Poinguinim is a small temple located amidst forest grove in a serene surroundings. The Shikara isthe traditional pyramid shape. The mantapa has traditional carved wooden pillars. There is an an iconic representation of ‘Kshetrapala’ in the courtyard.
Kshetrapala – photo by Mohan PaiThe legend of Parashurama is a popular story in the Hindu Mythology with different regional versions. According to one version, Parashurama, the axe-wielding avatar of Vishnu is the son of Sage Jamadagni and Renuka. Jamadagni is killed by despotic Kshatriyas because he refuses to part with “Kamadhenu”, his wish-fullfilling divine cow. In revenge, Parashurama traverses the earth twenty-one times and wipes out all the Kshatriyas.

Painting of Sri Parashuram in the Temple
 
Parashurama, struck by remorse tried to expiate his sins by performing yagnyas during which he gifted away all his lands to the Brahmins with no land left even to build a hermitage for himself. Varuna, God of the seas came to his aid and offered him to gain from the sea as much land he could span in one throw of his axe. Parashurama stood at Pethe Parashuram (near Chiplun, Maharashtra) and threw his axe as far as Kanyakumari. The sea retreated and the coastal tracts of Konkan, Kanara and Kerala were thus generated.
Parashurama populated his new lands with Brahmins as well as new plants such as the coconut, the banana and the jackfruit which now thrive throughout the region.
 
This legend is probably based on the lowering of sea level which resulted in the emergence of the coastal strip which is now referred to as Konkan and Malabar.
 

The Legend of Parashurama




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