Posts Tagged ‘Goa

04
Aug
09

The Flight of Gods 37. Rudreshwar Temple, Aravalem

THE FLIGHT OF GODS

By Mohan Pai
Shri Rudreshwar Temple
Aravalem

Pic by Mohan Pai

The temple is situated close to the famous “Pandava Caves” of Aravalem The main deity is Shri Rudreshwa, an incarnation of Lord Shiva.
Annual Shivaratri Zatra is a major event at this temple which draws thousands of people.

 

Aravalem Waterfalls – Pic by Mohan Pai

Located in Bicholim Taluka at a distance of 45 kms from Panaji the temple of Rudreshwar is half a km away from the rock-cut caves of Harvalem where the ancient linga of Rudreshwar is venerated. The idyllic Harvalem waterfalls is close by. The image of Rudreshwar is facing the waterfall. The festival of Mahashivaratri draws big crowds. However, the temple assumes importance as Hindus perform rites for the dead here.

MY BLOG LIBRARYFor
some of my articles visit:
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http://biodiversity-mohanpai.blogspot.com/
For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters from my book) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
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http://omashram.sulekha.com/blog/posts.htm
You can also access my blogs on Sulekha and WordPress:
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20
Jul
09

The Flight of Gods 36. Religious Maths (Hindu Monastries)

The Flight of Gods
by Mohan Pai

Math Sampradaya (Monasteries)
 
- Repositories of  faith.
The Maths or the monasteries have played a very important role in preserving and restoring religious identities of the Hindu communities that were traumatised by the Portugese campaign of conversion and the institution of Inquisition which led to a large scale migration of Goan Hindus during the sixteenth and the seventeenth centuries. These families got scattered all along the western coast of Maharashtra, Karnataka and Kerala.
Some of the monasteries like the Gaudapadacharya Math of Kavalem, Gokarn Partagali Math and Kashi Math are very ancient, their histories stretching back to several centuries before the arrival of the Mohamedans and the Portugese in Goa.
 
History
Saraswat Brahmins are Brahmins who lived on the banks of the former river Saraswati that once flowed in northern India, joining the Ganga and Yamuna in Prayag. Saraswats are considered among the oldest and most widespread community in India, still preserving their own culture. There is a Shaivite (Smarhta )as well as a Vaishnavite sect in Saraswats.
Around 1000 BC, the river Saraswati started vanishing under ground and the people on its banks started migrating to other parts of India thus forming sub-communities. There are many sub-communities in Saraswats in India, including: Goud Saraswat Brahmins (found in majority in Goa, Maharashtra, Karnataka, Kerala) Chitrapur Saraswats Bhalavalikar/Rajapur Saraswat Brahmins Kashimri Saraswats (Kashmiri Pandits) Punjabi Saraswats/Punjabi Brahmins Sind Saraswats Kutch Saraswats Rajasthan Saraswats Saraswat’s from Uttranchal(now Uttarakhand).
The story of the migration of this community can be traced from Sintashta-Petrovka and Arkaim regions of modern Lower Central Russia near the border of Kazakhistan. These migratory experiences were written and the scrolls can be found stored in the Partagali Math. These scrolls were studied by the Archaeological Survey of India for studying the theory of Aryan migration. The community which was called Saraswat, as in “Saraswati Teeraya yasya tey” (meaning the people residing by the River Saraswati), spread to parts of modern Afghanistan, Punjab and Kashmir. From here, they slowly migrated towards some place in Nepal. In fact, the Kula Devi (presiding deity for the clan) of the Kings of Nepal is the Goddess “Shree Mahalasa Narayani” (a female form of the divine lord Vishnu), whose temple is now located in Mhardol in Goa, India.
They then moved to modern Bengal, which was known as “Gauda Desha” in ancient times. From this place, with the blessings of their Guru, a small community comprising of people from Seven-and-a-half (Saadi-Saat) Gothras moved into lower part of India, starting with Goa, and onwards into Karnataka and Kerala. These people were addressed as Goud Saraswat Brahmins.
There are four key Maths or religious monasteries of the Saraswats – the Kashi, Gokarna-Partagali, Kavle & Chitrapur Maths. Of these, the Kashi Math is dominated by the Goud Saraswats of the Dakshina Kannada and Udupi districts of Karnataka, Mumbai, and Cochin region of Kerala. The Goud Saraswats of Uttara Kannada, Goa, and southern coastal Maharashtra follow the Gokarn Math as well as the Kavle Math. The Chitrapur Saraswats consider themselves a separate group and have their own math at Shirali although Kuladevatas are common both among the Goud Saraswats and Chtrapur Saraswats. The Rajapur Saraswat Brahmins follow the Kavle Math. Originally all Saraswats used to bear allegiance to the Kavale Math or Kaivalya Matht. Each different Saraswat group is usually endogamous.
There is a fifth math at Dabholi known as Kudaldeshkars Math located near Vengurla. GSB’s from Kudal region call themselves Kuldaldeshkar Brahmins rather than GSB’s. They follow the Dabholi Mutt.
 
 
Shree Gaudapadacharya Kaivalya Math
 
Kavalem
H. H.Shreemad Satchidanand Saraswati Swamiji
The Kavalem Math is the oldest of the Maths of Saraswats. It follows the Smarta tradition and Shiva, Vishnu, Ganapathi, Suryanarayana and Shakti are the gods (called Panchayatana) being worshipped by this system. After migration to Gomantak, due to lack of communication facilities, the Saraswats settled in Goa lost contact with their roots in Saraswat desh. Being Brahmins, the Saraswats needed a spiritual leader, or Swami. In 740 A.D., at the request of the Saraswats of Gomantak, Swami Vivarananda of the Gaudapada tradition from Kashmir founded the Math at Kaushasthali and the whole Saraswat community in Goa and Konkan was the followers of this Math. This belonged to the Smarta tradition. The original Gaudapadacharya Math founded at Kushsthali, was destroyed during the Portuguese rule in Goa in 1564 A.D. The 57th guru Vidyananda Saraswathi and his two successors stayed at Golvan in Ratnagiri and the 60th guru Ramananda Saraswati at Chindar. His successors Sadananda Saraswati and Bhavananda Saraswati stayed and attained samadhi at Varanasi and never visited Goa. The community members earlier approached Bhavananda Saraswati and pleaded with him to come back to Goa. Bhavananda Swamy (the 62nd Guru) sent his disciple Sachchidananda swamy (the 63rd Guru) to revive the math in Goa. The Swamy stayed at Sonavade in Ratnagiri till the time the Math at Kavale was ready. The math headquarters was then shifted to Kaivalyapura in 1630 A.D. and presently known as Kavale Mutt. The present pontiff is Shri Swami Sachidananda Saraswati. He is the 75th guru of the math. He was initiated into sanyasa in 1950 at the tender age of 13.
The Math has opened its branches all over India at Vàrànasi, Gokarn, Khànàpur, Sadàshivgad, Allàhabad, Nàsik, Mumbai and Goa. The Smartha Gaud Sàraswats Brahmins (including Rajapur Saraswat Brahmins) are the followers of this Math.
 
 
Gokarn-Partagali Jeevottam Math
 
Partagali

The Math is situated at Partagali in Canacona taluka. It is the math of the Goud Saraswat Community belonging to the Vaishnava sect. The math has a history of over 500 years. It was established in 1475 by Swamiji Shrimad Narayantirtha and presently headed by 23rd Pontiff, H.H. Shree Vidhyadhiraj Teerth Swamijee who belongs to an uninterrupted lineage of 23 Pontiffs.

H. H. Shrimad Vidyadhiraj Teerth Shreepad Vader Swamiji

The group of Saraswats migrated along the sea shore were mainly Vaishnavas and acquired a reputation for trade and agriculture. There were large settlements at Manglore and Bhatkal and smaller settlements at other coastal towns. Ramachandra Tirtha of the Udupi Palimar mutt initiated a Saraswat boy as sanyasi calling him as Narayana Tirtha in 1475. Sri Narayana Tirtha (a Saraswat) of the Udupi Palimar Mutt during the 15th Century extensively conducted propaganda in Goa, that many Saraswats in Sasashti region became Vaishnavas. Though the Palimar Swamy, Ramacandra Tirtha wanted Narayana Tirtha to succeed to his Math, it was not liked by the Tulu Vaishnava brahmins who were followers of the Math, and hence a new Math for Vaishnava Saraswats was founded at Bhaktal in 1476 A.D.
 This Math enjoyed the patronage of the Keladi rulers and the Vaishnava Saraswats of Goa and most of those from undivided Canara were its followers. By fame and capacity of the third Guru, Swami Jeevottama Tirtha, the Math came to be also known as Jeevottama Math. His predecessor Purushottama Tirtha shifted to Gokarna where his samadhi is found and the math was called Gokarn Jeevotham Math. This Math headquarters was later (after the samadhi of Swamy Shrikanta Tirtha) shifted to Partagali village on the banks of the sacred rivulet Kushavati in Goa and thus came to be known as Gokarn-Partagali Math. The symbol representing the spiritual movement carried on by the math for over 500 years is one of the few huge ancient ‘Vatavriksha’ (Banyan tree) which is about 200ft. x 22 ft. and is considered a Tapasya Kshetra for over a thousand years. Vatavriksha and the Ishwar linga in front of the math at Partagali are worshipped by the people of Partagali and the adjoining area.
This place is popularly known as Bramhasthan. The Gokarn-Pratagali Math for Vaishnava saraswats has Vira Vittala as the worshipped deity. Present pontiff Vidhyadhiraj Teertha succeeded to the Peetha in 1973. Shri Swamiji was initiated into sanyas in Mumbai in Feb 26, 1967 by his illustrious preceptor Shrimat Dwarkanath Thirtha Swamiji. The Math has its headquarters at Partagali, Poinginim, Canacona, Goa.
Dasha-avatar carvings at Partagal

This math had a wide followers of Keladi rulers, vaishnava Saraswats and the undivided Kanara. This math has large network of its establishments in Bhatkal, Gokarna, Basrur, Dicholi, Rivona, Manglore , Ankola, Karwar, Varanasi, Manki , Vasco,Gangolli,Venkatapur,Honavar, Yellapur, Badrinath, Siddapur, Bangalore, Belgaum, Hubli, Madgaon and Wadala (Mumbai). The headquarters had been shifted from Bhatkal to Partagali Goa. This math was named after Swamy Jeevattam Tirtha. Now H.H. Shreemad Vidyadhiraj Teertha has succeeded to the Peetha. This Math has celebrated its Panch-Shatabadi (Quin-centenary).

Math Complex
The Math has an extensive library of religious books and 500 year old records in Marathi, Kannada and Persian pertaining to the Math and Goud Saraswat communities. There are stone inscriptions of even earlier period and copper plates written in Kannada script.

This place is popularly known as Bramasthan. Partagali is being developed into a centre of culture and learning, without in any way tampering with its glorious traditions.
 
Kashi Math
 
Kavalem
H. H. Shreemat Sudhindra Teertha Swamiji
Shri Kashi Math, was founded in 1542 A.D. and the first Swamiji Yadavendra Tirtha was given Deeksha by the celebrated Shrimat Vijayindra Tirtha Swamiji of Kumbhakonam Math. A copper plate charter issued by Surendra Tirtha on 21-1-1542 A.D. and received by Yadavendra Tirtha defines his jurisdiction over the Saraswats. During the 15th century, Sri Ramachandra Tirtha of Uttaradi math initiated two to sanyasa – Vibhudendra Tirtha and Sri Vidhyanidhi Tirtha. The latter became head of Uttaradi math and Sri Vibhudendra Tirtha founded a new Math at Kumbhakonam which came to be known as Purvadi Math (later became Raghavendra Swamy math since, great saint Raghavendra of Mantralaya fame belonged to this math). Saraswats of South Kanara and Kerala were transferred to this Math. When Surendra Tirtha was head of the Math at Kumbhakonam, one of his disciples, Vijayindra Tirtha (a Saraswat Brahmin) was invited by Cochin Saraswats to undertake Chaturmasya at Cochin in 1539–1540 A.D. They requested Him to initiate a Saraswat boy among them to Sanyasa. In 1541, Sri Hanumantha Bhaktha was selected and taken to Kumbakonam. The new Sanyasin was named Yadavendra Tirtha who eventually became head of the new Kashi Math at Varanasi established in 1542 A.D. Shri Kumbhakonam Math gave two idols of Lord Raghupati (Rama) and Vyasa to Shrimat Yadavendra Tirtha along with the rights to guide the Saraswat Samaj in spiritual matters. Shrimat Sudhindra Tirtha Swamiji the present pontiff and 20th in the lineage of Shri Kashi Mutt Samsthan was given sanyas deeksha by his preceptor, Shrimat Sukrateendra Tirtha Swami in Mulki on 24th May,1944.
The Kashi Math has its headquarters at Varanasi or Kashi. Kashi Math has an influx of followers from Kerala and South Kanara. Kashi math has its roots spread wide across the Indian nation from Haridwar to Tirupathi. It has organizations and branches at Kashi, Basrur, Bantwal, Baroda, Banglore, Calicut, Goa, Haridwar, Karkal, Kerala, Prayag, Rameshwaram, and Tirupathi. The math undertakes the responsibility of nurturing sanskrit schools and training purohits.
 
 
Chitrapur Math
 
Shirali
Shri Swami Sadyojat Shankarasharma

The group of Smartha Saraswats who migrated to Karnataka at the time of the Muslim invasion in the 1400’s were mostly the educators and administrators. This migrant group moved a little inland to North and South Kanara. Their intelligence and generations-old experience as administrators, allowed some of them to secure prominent positions as accountants in the courts of the Hindu rulers of the time. One such Hindu king of the Keladi kingdom, was so impressed by the diligence and skills of his Saraswat accountant, that he decreed that each village in his kingdom, be administered by a Saraswat. Eventually these Saraswats took on the name of the village as their last name. Once they had migrated to the Kanara district, the Shenvis were not able to sustain their unity with the Saraswat Brahmins they had left behind in Goa. Even though they continued to believe in Smartha tradition, their connection with the Kavalem math was cut off since the math at Kushathali was destroyed in 1564 A.D. and Swamijis shifted to Varanasi and were not available locally. Although the Saraswats were well respected as accountants, they were not readily recognized as true Brahmins by the local Brahmins (due to jealousy), accusing that the Saraswats have no spiritual guru in reality. Therefore, the Shenvis felt that it was necessary to seek a spiritual preceptor for their community. They pleaded with a Saraswat Sanyasi, Parijananasharma Swamy, visiting from North India, to become their Guru. He consented to guide the community and established a new Math for them in Gokarn in 1708 A.D. The people of Gokarn sent letters to the members residing in Mangalore and Vithal to notify them about the guru. Sringeri Shankaracharya math in the Kanara district was asked for their consent of the new guru which was granted.

This firmly established Parijnanashram Swami as the guru of the community. Shri Shankarashram Swami was ordained by Shri Parijnanashram Swami in 1720 A.D. as the second guru. In 1739 A.D., the ruler Basavappa Nayaka II donated land in Gokarn to build a math in reverence to their primary deity, Shri Bhavanishankar. Shri Shankarasharm Swamy when in his advanced age, was on his way from Udupi to Gokarn and while in Chitrapur, at the residence of Nagarkattikars an ardent devotee, he fell seriously ill and attained Samadhi in 1757 AD. When the question of location of His Samadhi came up, the Nagarkattikars readily offered their house for the Samadhi and a temple. A math was erected there at Chitrapur near Shirali in Uttara Kannada and soon it became headquarters of the Mutt.
The worshipped deity of the Chitrapur Mutt is Bhavani Shankar and follow the Smartha tradition. The last Swamiji Parijnanashram-III attained Samadhi in Bangalore in 1991 without appointing a successor. On February 27, 1997 Swami Sadyojat Samvit Giri was ordained as the reigning Guru of Chitrapur math and was named Shrimat Sadyojat Shankarashrama. The coronation ceremony was attended and blessed by H.H. Jagadguru Shankaracharya.
 
 
Dabholi Math
 
Dabholi


Kudaldeshkar Brahmans follow Shankaracharya’s Advait school of philosophy,and have tier own three centuries old Math in Dabholi village in Maharashtra. The first pontiff of the Shreemat Purnanand Swamiji was initiated into Sanyasa by HH Vishwananda Swamiji. The present 20th pontiff of the matha is HH Shreemat Pradyumnanand Swamiji.

Dabholi Math is renowned known as the Kudaldeshkars Math mainly due to its Smartha followers. It is located near Vengurla in Sindhudurg, Maharastra. The followers of this math are fragmented around few areas of Sawantwadi, Ratnagiri, Belgaum, Hubli, Dharwad and Kolhapur. This math promotes its preaching skills and its religious culture.
MY BLOG LIBRARY
For some of my articles visit:
http://biodiversity-mohanpai.blogspot.com/
For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters from my book) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
For the book ‘The Elderly’ please log on to:
http://oldagecare-paimohan.blogspot.com/
http://omashram.sulekha.com/blog/posts.htm
You can also access my blogs on Sulekha and WordPress:
http://mohanpai.sulekha.com
http://mohanpai.wordpress.com/

For my book “The Flight of Gods – Hindu Temples & Shrines of Goa” please log on to:
http://flightofgods.sulekha.com/blog/posts.htm
http://flightofgods.blogspot.com/

04
Jun
09

The Flight of Gods 34. Gomanteshwar Temple, Brahmapuri

The Flight of Gods
by Mohan Pai

Sri Gomanteshwar Temple
Brahmapuri (Old Goa)
 
photo by Mohan Pai
 
The temple of Shri Gomantadev, Goveshwar or Gomanteshwar situated at Brahmapuri near Old Goa is associated with Madhav Mantri, the famous General and Governor of Vijayanagar Empire in the 14th century AD.
Brahmapuri was established in the 14th century and probably became a great seat of learning and riligious power under the patronage of Vijayanagar kings.
It is believed that Madhav Mantri restored the temple and reinstalled the idol of Shri Gomanteshwar and constructed a ritual bathing tank at Brahmapuri. The remnants of the tank still exist is and called Madhav Tirtha.
 
photo by Mohan Pai
 
Brahmapuri is located near Ela farm at Old Goa and is linked to the town by a kuchcha road. Mahadev was worshipped during the days of Kadamba kingdom in Goa. The Portuguese damaged the temple and built the Church of Santissimo Trinidade (the most Holy Trinity) in the 16th century. The shrine, rebuilt after the Inquisition, was ruined again by the Portuguese in 1779 by the Viceroy Dom Frederico Guilherme de Souza. Originally built in the 14th century, the temple was once again rebuilt in 1947 AD.
 
photo by Mohan Pai
 
Mahashivratri is celebrated with much religious fervour. This is a protected heritage site, where restoration work is going on.
03
Jun
09

The Flight of Gods 33. Mahalakshmi Temple, Panaji

The Flight of Gods
by Mohan Pai


Sri Mahalakshmi Temple

Panaji

The Temple Entance – phot by Mohan Pai

 This Temple is located in the city of Panaji, off Dada Vaidhya road at the Altinho foothill. It was the first Hindu temple allowed to be built by the Portuguese in Goa after 300 years after bitter opposition. It was approved by the Portuguese authorities in 1818 after a long delay and built subsequently on contrubutions made by the devotees. It was most recently renovated in 1983. The deity of the temple originally came from the village of Taleigao and was moved to Bicholim in the 16th century to escape Portuguese destruction. For a short while during the approval process for building the temple the deity remained at the house of Mhamai Kamat, near the Idalcao’s palace.

Sabha Mantap – photo by Mohan Pai

The deity is Goddess Mahalakshmi (the Hindu Goddess of Wealth), made of black stone, with four hands and is placed in a silver canopy. This is the peaceful or Satvik form of Devi. According to the Shakti cult (worship of power), Mahalakshmi is the original Goddess who takes forms according to three aspects or gunas viz. Brahma (peaceful, calm form or satva), Vishnu (creative action or rajas) and Shiva (destruction or tamas). The deity originally from Mayem in Bicholim taluka was transferred to the present site.
A brief History of the Temple

This 182 year old temple has a fascinating history. In the 16th century the Havig Brahmins from Karwar-Kumtha areas who lived on alms and charity of others worshipped the Mahalaxmi deity and wherever they went in search of alms they carried this deity along. In the 16th century, they moved to Goa along with this diety and reached Taleigo village of which Panjim was then a mere ward, along the river Gomati (Mandovi). The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.

A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.

Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People’s High School today. That corner at the People’s High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.

On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.

By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.

The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.
A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.

Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People’s High School today. That corner at the People’s High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.

On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.

By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.
Flower shops at the temple  – photo by Mohan Pai

 

29
Apr
09

The Flight of Gods 27. Aravalem Caves

The Flight of Gods

by Mohan Pai
Rock-cut Cave Temple
Aravalem

Aravalem Rock-cut caves – photo by Mohan Pai

The village of Aravalem is close to Sancolem in Bicholim taluk. The caves here were probably excavated in a laterite hillock by the Bhoja rulers in the sixth century AD.
Carved Lingas – photo by Mohan Pai
 
There are six cells resembling cubicles. Inside the caves are four carved lingas set into square rock-cut bases. These caves have long been thought to be of Buddhist origin, with the lingas installed after the decline of Buddhism – but this is not altogether certain and they may have been Brahminical caves from the start.
The local name for these caves is ‘Pandava Caves’ associated with the five Pandava brothers.
There is a small rivulet that flows in front of the caves. Aravalem waterfall and Sri Rudreshwar Temple is close by.
Aravalem waterfall – photo by Mohan Pai
29
Apr
09

The Flight of Gods 30. Damodar Sal, Margao

The Flight of Gods
by Mohan Pai
Damodar Sal
Margao

 

photo by Mohan Pai

After the wholesale destruction of the Hindu temples in Mathagrama (Margao) there were no Hindu temples left in Margao.photo by Mohan Pai

Naik Shankahwalkar family of Margao consecrated a coconut brought from their gramadevata, Lord Damodar from Zambaulim, to be worshipped in the Sal of their ancestral house.

Damodar Sal became the centre of the religious life of the Hindu community in Margao until Hindu temples were built in the town at a later stage. However, Domodar Sal today is both sacred and a public place of worship.photo by Mohan Pai

An association of Hindu elders formed the Hindu Kaivari Sabha, later called the Mathagramasth Hindu Sabha held their regular meetings at the Damodar Sal and the old family house on Rua Abade Faria is still the base for social, cultural and religious activities.Old family house of Naik family that houses Damodar Sal – photo by Mohan Pai

Swami Vivekananda on a visit to Goa in 1898, (to acquaint himself with Christian teaching and seminary education) prior to his departure for Europe was a guest of Naik family at Damodar Sal.

29
Apr
09

The Flight of Gods 29. Vijayadurga Temple, Keri, Ponda

The Flight of Gods
by Mohan Pai

Sri Vijayadurga Temple
Keri, Ponda
Sri Vijayadurga Samsthan was originally situated at Sankhavali along with Sri Shanthadurga and Sri Laxmi Narshima.
Sri Vijayadurgae is a family deity as a Pallavi of many Brahmins. Shri Vijayadurga was once settled with Shri Shankleshwari Shantadurga and Shri Lakshminarsimha in Sankhwal, but due to Portuguese destruction spree the temple had to be shifted to Kerim from Sankhwal.

The Mantap – photo by Mohan Pai

 The Mahajans and kulavis belong to the same class as Shri Shankleshwari Shantadurga Devi of Gothana and Shri Lakshminarsimha. Shri Vijayadurga is considered a pallavi of those who have Kuladevta as Shri Shankleshwari Shantadurga, Anant Vitthal Purrush or Shri Lakshminarsimha.

The Temple Complex – photo by Mohan Pai

 It was once said that when the war going between Vishnu and Shiva was stopped by Shri Shantadurga when she took Vishnu and Shiva by her left and right hand, and according to the Skandapurana it is said that how Lord Shiva, when defeated by his spouse Parvati in a game of dice, had left mount Kailash and gone to Gomanchala near Kushasthali for tapasya (penance). It is here that he heard the cries of the Brahmin, Loma Sharma, caught by a crocodile in the river Aghanashini.

Deepasthambha – photo by Mohan Pai

 When Shiva saved Loma Sharma, he prayed to the Lord to remain in Kushasthali. Similarly, when Parvati arrived looking for Shiva, she was also requested to stay at the nearby village of Keloshi (Kadalivana Quelossim). This shrine of Shri Shantadurga Devi is Situated to the present day location, Kavlem and is often known as Kavlem Shantadurga.

Tirthastana, a natural water pond – photo by Mohan Pai

 The deity of Shantadurga is shown as holding two serpents, one in each hand, representing Vishnu and Shiva. She is then said have gone to Shankleswari a village in Ponda Taluka (goa in which she went to Gothana (a small place in Shankleswari) to kill the demons that were harassing the Brahmins.

Panchayatan Shrines – photos by Mohan Pai

 
As a reward, she was given the name of Vijaya where she is now called Shri Vijayadurga. Shri Vijayadurga shrine was located in Shankleshwari along with Shri Shantadurga and Shri LakshmiNarsimha but was later shifted to a place called Kerim in Ponda Taluka during the Portuguese destruction spree.

Tulasi Vrindavan – photo by Mohan Pai

Annual jatra is held in the month of Magha up to Shivaratri and also on Navaratri. 

MY BLOG LIBRARY
For some of my articles visit:
For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
For the book ‘The Elderly’ please log on to:http://oldagecare-paimohan.blogspot.com/
You can also access my blogs on Sulekha and WordPress:
For my book “The Flight of Gods – Hindu Temples & Shrines of Goa” please log on to:http://mohanpai.sulekha.com/blog/posts/pageno-1.htmhttp://flightofgods.sulekha.com/blog/posts.htm
29
Apr
09

The Flight of Gods 28. Vitthala Temple, Sancolem

The Flight of Gods

by Mohan Pai
Sri Vitthala Temple
Sancolem

 

 

The worship of Vitthala in Goa probably started during the latter part of the Goa Kadamba period. The stone inscription of 1284 AD from Vitthala temple at Pandharpur records the donation made by the Lad family of Goa. The ‘warkari’ tradition which was popular in Maharashtra was also practised in Goa.
Ranes of Sattari are the devotees of Vitthala.

 

The Mantap – photo by Mohan Pai

Reconstructed in 1942 A.D., the temple incorporated North Indian style of architecture. Though sanctum-sanctorium was left untouched and the main festivity at the temple was held during nine days preceding Chairtra Purnima.

The Temple Complex – photo by Mohan Pai

Major attractions of Sri Vitthala Temple are an exquisitely carved wooden chariot symbolizing the chariot of Arjuna of Mahabharata which is driven by the Lord Krishna in the temple complex.

Tulasi Vrindavan – photo by Mohan Pai

29
Apr
09

The Flight of Gods 26. Parashuram Temple, Poinguinim

The Flight of Gods
by Mohan PaiSri Parashuram Temple
Poinguinim

Sri Parashurama is the 6th incarnation of Lord Vishnu who is an axe-wielding(Parashu) warrior God. According toPuranic tradition he is credited with the creation of the West Coast (Parashurama Sristi).
Entrance to Garbhagriha – photo by Mohan Pai
 
Shrines to Sri Parashurama are quite rare and apart from the temple at Poinguinim village in Canacona taluk in Goa, the only other three known shrines are at Pethe Parashuram near Chiplunand Payyanur, and Thiruvallom in Kerala.Sri Parashuram Shrine – photo by Mohan Pai
 
The rise of Nath cult appeared to have coincided with the cult of Parashuram and both Poinguinim and Chiplun were set up as independent shrines to Para-shurama during 1300-1400 AD.
The temple at Poinguinim is a small temple located amidst forest grove in a serene surroundings. The Shikara isthe traditional pyramid shape. The mantapa has traditional carved wooden pillars. There is an an iconic representation of ‘Kshetrapala’ in the courtyard.
Kshetrapala – photo by Mohan PaiThe legend of Parashurama is a popular story in the Hindu Mythology with different regional versions. According to one version, Parashurama, the axe-wielding avatar of Vishnu is the son of Sage Jamadagni and Renuka. Jamadagni is killed by despotic Kshatriyas because he refuses to part with “Kamadhenu”, his wish-fullfilling divine cow. In revenge, Parashurama traverses the earth twenty-one times and wipes out all the Kshatriyas.

Painting of Sri Parashuram in the Temple
 
Parashurama, struck by remorse tried to expiate his sins by performing yagnyas during which he gifted away all his lands to the Brahmins with no land left even to build a hermitage for himself. Varuna, God of the seas came to his aid and offered him to gain from the sea as much land he could span in one throw of his axe. Parashurama stood at Pethe Parashuram (near Chiplun, Maharashtra) and threw his axe as far as Kanyakumari. The sea retreated and the coastal tracts of Konkan, Kanara and Kerala were thus generated.
Parashurama populated his new lands with Brahmins as well as new plants such as the coconut, the banana and the jackfruit which now thrive throughout the region.
 
This legend is probably based on the lowering of sea level which resulted in the emergence of the coastal strip which is now referred to as Konkan and Malabar.
 

The Legend of Parashurama

29
Apr
09

The Flight of Gods 25. Mahadev Temple, Tambdi Surla

The Flight of Gods

by Mohan Pai

Sri Mahadev Temple

Tambdi Surla

This was a lost temple, rediscovered sometime around 1935. Its remote location, deep inside forest even some distance from any village had made it in accessible for centuries and its survival is largely due to its location. Even until recently, the temple was still relatively in accessible.

The Temple Complex – photo by Mohan Pai

The temple that survived the ravages, is situated about 12 kms from Molem in the Anmod Ghats (the Western Ghats), almost on Goa’s border with Karnataka amidst thick forests where a beautiful stream flows with lush greenery all around.

A beautiful stream near the temple – photo by Mohan Pai
The temple was built in the 13th century AD and was built by the Goa-Kadamba dynasty and is in Kadamba style. It is built of black basalt stone, not locally available and which was obviously transported from a considerable distance.Shrine to Sri Vishnu – Phto by Mohan Pai

This is a comparatively small temple and consists of Garbhagriha, Antarala and Nandi Mantapa. In the garbhagriha there is a small Lingam mounted on a pedestal.Shrine to Sri Ganesha – photo by Mohan Pai

There is a slab roof design over the main hall and behind this rises typical Dravidian-style Shikara in a pyramid over the sanctuary. The central ceiling is beautifully carved in an eight-petalled lotus pattern with rosettes.

Central Ceiling in 8 petal lotus pattern – photo by Mohan Pai

There are four niches on the rear wall of the mantapa. In one of the niches is a standing idol of Vishnu. In the second and third niches there are coiled Nagas and in the fourth there is a standing Ganesha. These niches have a fascinating framework with four main columns topped by a replica of the temple Shikara.

The temple is an archaeological monument and being preserved by the Archaeological Survey of India.

MY BLOG LIBRARYFor some of my articles visit:
For some key chapters from my book “The Western Ghats”, please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
For the book ‘The Elderly’ please log on to:http://oldagecare-paimohan.blogspot.com/
You can also access my blogs on Sulekha and WordPress:For my book “The Flight of Gods – Hindu Temples & Shrines of Goa” please log on to:http://mohanpai.sulekha.com/blog/posts/pageno-1.htmhttp://flightofgods.sulekha.com/blog/posts.htm



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